Wednesday, November 9, 2022

Festum Scoti, 2022

 Hello, and happy feast! A day late, yes.

Here is the collect:

Domine Deus, fons omnis sapientiae, qui Beatum Ioannem

presbyterum, Immaculatae Virginis assertorem,

nobis magistrum vitae et scientiae dedisti, concede, quaesumus,

ut, eius exemplo illuminati, et doctrinis nutria,

Christo fideliter adhaereamus. Qui tecum vivit.

Saturday, August 20, 2022

Alistair McGrath on Natural Theology

 The contemporary theologian Alistair McGrath has written an entry on natural theology for the new resource "St. Andrews Encyclopedia of Theology," which will attempt to do for theology what the Stanford encyclopedia has done for philosophy.

I have written on the topic as well recently (see the first blog entry of the year), so I have a few points of criticism.

One is that McGrath makes no mention of Christian Wolff, who wrote a natural theology that was quite influential on the continent. Indeed, McGrath is focused on the English understanding of natural theology as closely allied with natural philosophy and the physical sciences.

This means that McGrath makes no mention at all of Nicolas Bonetus, the first person to write a Theologia naturalis and assign it a place among the system of sciences inherited from Aristotle. But perhaps, since this the encylopedia is electronic, the author will update it later. 

More of an oddity than anything else, McGrath treats the natural theology of Raymond Sebonde under the heading of 'Renaissance and Reformation', though he notes that it is from the late fiftheenth century, surely part of the medieval era. And again, Sebonde was writing a hundered years after Bonetus.

We come to Duns Scotus. McGrath devotes only a paragraph to Scotus, and, given that the English discussion of natural theology and natural philosophy is predominate, the only doctrine of Scotus that is singled out is the notion of Haecceity.

A further development of importance to natural theology was due to the Franciscan theologian Duns Scotus and his successors. The concept of haeccitas (‘this-ness’) emerged during the fourteenth century as a means of capturing and preserving the distinct identity of any particular aspect of the natural order. Although this concept was important for the philosophy of religion, it was adopted in the nineteenth century by the Jesuit poet Gerard Manley Hopkins, who used it as the basis of a heightened attentiveness to the individual aspects of nature (Boggs 1997), which is particularly evident in his 1877 poem ‘As Kingfishers Catch Fire’.

So no mention of univocity of being, or Scotus' proof for the existence of God, or the nature of metaphysics and theology. the former doctrine, as is well known, is treated under the rubric of natural knowledge of God. 

In the end it makes an interesting contrast with Milbank and his school, for whom Scotus is of cosmic catastrophic significance. For McGrath, it seems Scotus is mainly of interest because of the poetry he inspired.

Saturday, August 13, 2022


 Hi all, been busy this year, sorry. But here is some recent news of interest to the Scotist community.

Tobias Hoffmann has updated his Bibliography of Duns Scotus, find it here.

Claus Andersen has tracked down volumes of the Vatican edition of Scotus' works on and published the links, here.

Finally, I appeared on the "Dogs with Torches Podcast" to discuss Scotus, univocity, and their modern critics, here.

Tuesday, January 18, 2022

Natural Theology

 A new special issue of the journal RIVISTA DI STORIA DELLA FILOSOFIA has come out, an issue devoted to the topic of natural theology.

Here are the contents, which contain two essays of direct interest to scholars of Scotus and Scotism:

Alberto Frigo, "Radical natural theologies from duns scotus to christian wolff. Introduction."

Garrett Smith, "The Natural Theology of Nicholas Bonetus."

Alberto Frigo, "Même la Trinité: Descartes, Pascal et Saint-­Ange"

Gabriel Meyer-­Bisch, "Usages et fonctions du concept de «cité de Dieu» dans la première philosophie de Gottfried Wilhelm Leibniz (Uses and functions of the concept of City of God in the early Leibniz’s Philosophy.)"

Pietro Terzi, "Involution and the Convergence of Minds. The Philosophical Stakes of Lalande’s Vocabulaire"

Olivier Boulnois, "La teologia naturale, Duns Scoto e la deduzione a priori della Trinità (Natural Theology, Duns Scotus and the a priori Deduction of the Trinity.)"

Édouard Mehl, "La Puissance et son nombre, d’Abélard à Kepler"

Jean-­Christophe Bardout, "Prouver sans démontrer. Malebranche et la Trinité"

Gualtiero Lorini, "«Diversa Theologiae naturalis systemata»: Christian Wolff’s Ways to God"

Enrico I. Rambaldi, Patrizia Pozzi