Gonteri includes (at least) 15 questions from Gerard of Odonis's commentary on Book II. We have edited Odonis's Book II, dist. 1, part 1, qu. 2, which corresponds to Gonteri's Book II, dist. I, qu. 22. Again, Gonteri's choice is impressive, since this question asks "whether before its creation a creature has any being distinct from the being of its cause," and Odonis outlines nine sorts of being that a creature has before creation, in addition to the one being it receives at creation itself. Of the over 300 lines of text in this realist question, Gonteri copies verbatim about 35%, except for transitional statements where he abbreviates, saying for example, et sic de aliis. These ten modes of being are explained in the first 35% of the question, of which Gonteri copies a full 70%. In the second 35% of the question Odonis presents and responds to some objections; Gonteri omits this section entirely. Gonteri then abbreviates heavily in the last 30% of the question, incorporating only about 30% of that section.
Here are the ten modes:
Aufredus Gonteri, Ordinatio/Compilatio super II Sententiarum d. 1 q. 22 (Pamplona, Archivo de la Catedral, Ms. 5, f. 18vb):
Circa solutionem questionis est primo videndum de modis essendi creature ante sui creationem, circa quod sciendum quod creatura habet ante sui creationem 9 modos, et accipit unum per creationem et tunc* sunt X. Primus est esse producibile et potentiale, secundus esse ydeale, tertius esse intelligibile, quartus esse intellectum, quintus esse voluntabile, sextus esse volutum, septimus esse possibile, octavus esse positivum, nonus esse quidditativum, decimus quem per creationem accipit esse positum.
Concerning the solution of the question, first we must treat of the modes of being of a creature before its creation; concerning which it should be known that a creature has nine modes of being before its creation, and it receives one through creation and then there are ten. The first is producible and potential being, the second ideal being, the third intelligible being, the fourth understood being, the fifth willable being, the sixth willed being, the seventh possible being, the eighth positive being, the ninth quidditative being, the tenth which it receives through creation is posited(?) being