Tuesday, July 30, 2013

Scotism and Phenomenology

A snippet from an article the abstract of which I posted some time ago.

William E. Tullius, "Haecceitas as Value and as Moral Horizon: A Scotist Contribution to the Project of a Phenomenological Ethics", ACPQ 87 (2013), p. 462.

In this paper, I will argue that a phenomenological elucidation of the Scotist notion of haecceitas can further contribute to the development of the phenomenological ethical project, particularly in the way in which the individuality of one's personal essence can become thematic for us as a unique being representing a unique moral calling to each individual...
It is my hope that, through a phenomenological investigation of haecceitas, phenomenology might obtain a more complete articulation of its ethical insights,which are based so heavily in the problems of individuality. Scotus, having paved the way in philosophy for a cogent discussion of this theme, might be able to provide certain insights into the primal data of the phenomenon of individuality by reenacting the Scotist insight into the originary basis for the individuality of the person. At the same time, it is my hope that phenomenology will provide something of an expansion of the Scotist project into new fields of investigation, particularly the field of moral vocation.To that extent, this paper is attempting to make a concrete contribution to a growing body of literature that recognizes in Scotist thought a peculiar openness to phenomenological modes of investigation that would make of phenomenology itself a method of doing philosophy within which the Scotist tradition can readily find a home for the continuation of its philosophical research within a contemporary setting.

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