tag:blogger.com,1999:blog-2472139466585018053.post6135907467088644924..comments2024-03-11T04:11:06.487-04:00Comments on The Smithy: Duns Scotus the Papalist?Lee Faberhttp://www.blogger.com/profile/00476833516234522602noreply@blogger.comBlogger6125tag:blogger.com,1999:blog-2472139466585018053.post-45481091240584023242008-06-03T20:20:00.000-04:002008-06-03T20:20:00.000-04:00Dear Mr. Faber:Sorry, e., I am not quite sure what...Dear Mr. Faber:<BR/><BR/><I>Sorry, e., I am not quite sure what you mean. I doubt Scotus would be making a sarcastic remark, as in his view Church authorities can determine positive doctrine</I><BR/><BR/>It may be the latter of which I mentioned (i.e., a flattering remark).<BR/><BR/>For example, when one says about somebody they admire:<BR/><BR/>"I defer to Lee Faber, whose knowledge of Scotus may be greater than Scotus himself!"<BR/><BR/>Would that possibly be the manner in which he mentioned the Pope?<BR/><BR/>Of course, as I mentioned, I'm merely an amateur here trying to learn what bit of Scotus I can from experts such as yourselves; so kindly take my comments with a pound of salt ;^)<BR/><BR/>God Bless,<BR/>e.Anonymousnoreply@blogger.comtag:blogger.com,1999:blog-2472139466585018053.post-17523912658196640932008-06-03T19:32:00.000-04:002008-06-03T19:32:00.000-04:00Sorry, e., I am not quite sure what you mean. I do...Sorry, e., I am not quite sure what you mean. I doubt Scotus would be making a sarcastic remark, as in his view Church authorities can determine positive doctrine (such as his holding to transubstantiation only because Lateran IV tells him to).Lee Faberhttps://www.blogger.com/profile/00476833516234522602noreply@blogger.comtag:blogger.com,1999:blog-2472139466585018053.post-30100526671484149832008-06-03T14:47:00.000-04:002008-06-03T14:47:00.000-04:00"As far as to the first error, the Pope responds a..."As far as to the first error, the Pope responds and holds to Master Peter [Lombard]; and in this the Pope confirms and canonizes the opinion of Peter, <I>whose authority perhaps is greater than scripture or the saints</I>"<BR/><BR/>Merely an amateur here, but simply looking at the English translation provided; could he perhaps be making a sarcastic remark or, if not, a flattering one that may exagerrate the competency of the person he is referring to in order to accentuate that person's importance (e.g., the cognitive powers of Scotus whose proficiency may perhaps surpass even that of Aquinas himself)?<BR/><BR/>God Bless,<BR/>e.Anonymousnoreply@blogger.comtag:blogger.com,1999:blog-2472139466585018053.post-19648772825593397102008-05-25T14:44:00.000-04:002008-05-25T14:44:00.000-04:00Later in the same question he says the following, ...Later in the same question he says the following, which may clarify..."Ad dictum Ricardi: non video contra quem loquitur nisi contra Magistrum Petrum et Ecclesia approbat et confirmat sententiam suam; et ideo si contra eum loquitur Magister Petrus habet hic auctoritatem canonizatam, scilicet Ecclesiae, quae forte maior est quam scripturae, sicut dicit Augustinus Contra epistolam Fundamenti: "Evangelio non crederem, nisi ecclesiae credidissem".Lee Faberhttps://www.blogger.com/profile/00476833516234522602noreply@blogger.comtag:blogger.com,1999:blog-2472139466585018053.post-46368692932884871902008-05-25T00:40:00.000-04:002008-05-25T00:40:00.000-04:00Or: the Pope may have authority over scripture in ...Or: the Pope may have authority over scripture in the sense that he may be the arbiter of which books are canonical, or he has power to declare some version, e.g. the Vulgate, an approved and acceptable version, and so forth; but scripture cannot have the same kind of authority over the Pope, for obvious reasons.<BR/><BR/>I wonder if Scotus would accept the claim that if a Pope teaches heresy he ceases to be the Pope. If the Pope is the final arbiter of the *meaning* or interpretation of the scriptures and the saints, who would have the authority to declare him heretical? This reminds me of the Jansenist case, where they recognized the Pope's right to declare certain propositions heretical, but denied that he was the infallible arbiter of whether the condemned propositions were actually found in or meant by Jansenius' book.Michael Sullivanhttps://www.blogger.com/profile/11191322302191384384noreply@blogger.comtag:blogger.com,1999:blog-2472139466585018053.post-15907819382804362862008-05-25T00:34:00.000-04:002008-05-25T00:34:00.000-04:00Since "papa" is the subject of the clause before t...Since "papa" is the subject of the clause before the "cuius" clause and of the one after it, it makes by far more grammatical sense to read "cuius" as referring to the Pope.<BR/><BR/>Anyway I don't think that to say that the Pope's authority is *greater* than scripture is to say that the Pope has authority *over* scripture. For instance, the Pope cannot alter or decanonize scripture. I would take Scotus to be saying that if scripture and the Pope appeared to conflict, e.g. if the Pope declared something contrary to the apparent plain meaning of scripture (such as that we ought not to support the death penalty?), then the Pope is to be followed.<BR/><BR/>Just a conjecture.Michael Sullivanhttps://www.blogger.com/profile/11191322302191384384noreply@blogger.com